17th May 2011
We’ve arrived! On Sunday morning our ship pulled in to Newcastle habour and we were driving on English soil. As mandated by English law, the weather was firmly grey and drizzling with occasional patches of rain. The warm welcome that we received from Billie and Chris more than compensated for the chilly weather. It took us most of the afternoon of just looking at each other to take in that it was really over and we really are here.
We raced through our last three African countries and didn’t stop at all in Europe except for a quick swoop through my ancestral homeland in Holland and a little bit of essential downtime in Amsterdam. So this blog is our second last one. This edition will cover Sudan and Egypt, and then the final post will be the last leg through Europe and arrival home.
SUDAN
Sudan is a pretty weird place, made even more weird by the contrast it presents to it’s neighbour Ethiopia. Let me tell you about our first day in Sudan because that will pretty much give you the pattern for every encounter with a Sudanese that came after that.
We arrived in Gedaref town, 400km from the border quite late – by 8pm it was completely dark but still very busy, the little streets clogged with trucks and tuk tuks and men in Jallibyas. The signs they have are mostly in Arabic, so looking for a hotel by ourselves is totally hopeless. After some frustrating laps of the dark twisty streets we pull up at a petrol station. Here’s where it starts to get strange. First, Paul and the manager have a good long chat about what Paul has been up to, how our day as been and how we are keeping. On discovering our problem the manager decides what he needs to do to solve it. He immediately dispatches one of his members of staff who comes with us in the car to guide us to the hotel, and then provide a translation service to secure us a room and make sure that we have everything we need. When we try to insist on paying for a tuk-tuk to take the loaned staff member back across town to his work he absolutely refuses to accept any token of appreciation for his hospitality. A little later we are trying to negotiate for a security guard to watch Nandi (who has to be parked on the street) during the night, and another man comes and starts talking to us. He helps us with all the negotiations very fairly and chats to us for a while, and then insists on buying us tea. Everywhere we go from here on we hear the refrain “this is my country, you are my guest”. People want to bring us home, buy us food, buy us tea and look after us, asking nothing in return, indeed, insisting that we do not give them anything in return. It is a complete upside down world from Ethiopia, where we were afraid to even ask directions because any person we asked would demand the fee for guiding us to where we wanted to go.
This outstanding upside to Sudan is what everyone talks about and remembers, and certainly that is the main impression that we will take away with us. But North Sudan does have some downsides, and they aren’t trivial. It was easy to see why North Sudan sees so little tourism apart from very high end package tours of antiquities, where every aspect of dealing with the police and beaurocracy is done for you. Independent travellers are regarded suspiciously and in some situations, depending on the mood of the official, harassed. The police state is paranoid and vast; plain clothes police are everywhere, forcing us to submit to a continual stream of demands to see our passport and go through an onerous process of “registration” at every town we want to sleep in. Even though we had all the correct paperwork, tourist visas and the additional “alien registration” in place, we were continually pulled off the road and required to explain ourselves over and over again. One official told us that we did not have the right permits to travel and had to leave the country immediately. And then others (always straight after lunch, during siesta) completely ignored us.
26th – 28th March Blue Nile Sailing club, Khartoum
First thing on the agenda is jumping through a few more bureaucratic hurdles. Not content with getting US$50 each for visas, foreigners are also expected to register at the difficult to locate “Alien Registration office” in Khartoum. Having registered as aliens, and given up on trying to get a photography permit (another piece of paper you are supposed to get to take any photos at all) we return to the Blue Nile sailing club where our Sudanese friends take us out on their power boats (and let me drive it) and then (on dry land) show us a good time with a very small quantity of illegal and poisonous Araki. Araki is the white lightning that people who want to drink resort to under Sharia law. The man plying us with the stuff says that every so often he goes for a two week detox to Ethiopia, which means that for two weeks he gives his liver a break by only drinking beer.
The next day it is a typical Sudanese spring day – a balmy 40 something degrees that the locals don’t mind, but which is crushingly hot for us. They know they can’t afford to complain yet; in the summer temperatures will go over 50 degrees.
It emerges on inspection that we have quite a lot less US$ than we expected, our water jerry cans are all nearly empty, simultaneous with the campsite suddenly running out of water. And thanks to our night out, we both know that we have been struck dead on by white lightning. 40 degree temperatures probably aren‘t worse for nursing a hangover than say, industrial noise, but it does come pretty close. And now we are under pressure as well. We have to choose – right now – to stay and try and organise someone to send us some more cash by western union and to wait for the water to come back on, or leave today, and try and make the ferry that leaves from the north in two weeks. We elect to leave, a risky strategy but we think better than waiting in Khartoum running our resources down and waiting for money that might not arrive.
30 March – Wild camping in the desert between Atbara and Karima
We arrived at the little Meroe pyramids just on sunset; a kind of village of cottage sized pyramids in a little cluster on a dune. We camped just behind them and spend a restless night listening to the wind fighting relentlessly with the rain cover on the tent. It’s far too fiddly to contemplate removing it in the dark, but the sound is so maddening it makes us want to rip the thing right off. It’s a bit like laying in the tray of a ute going at 100km/h with a tarp loosely secured and snapping overhead.
In the morning I wisely follow one of my golden rules of Africa to always take the opportunities to pee (those rare moments when there are no people about) when they arise. And barely have I pulled myself back together when the first person appears; a boy with a camel, who settles himself about ten metres from the tent to wait patiently for us to be ready for a camel ride around the pyramids. A few minutes pass and he is joined by another boy, this one on a donkey selling jewellery, and then yet another selling baskets. They wait and watch us eat breakfast quite politely, not calling out to us or hassling, just waiting. I feed the camel some banana peels and celery tops (the donkey rejects both the offer of banana peel and the celery tops) and politely inspect all their wares before we leave, but don’t buy any as they are almost entirely made out of bones and leather and because, polite as they were, it is a bit intrusive for people to come and camp with you in the hope of making a sale, and I don’t really want to encourage them to do this.
After an hour or so slogging through the soft sand that surrounds the tiny pyramids and inspecting the insides carved with traditional Egyptian figures our top priority is finding water. Dinner last night was beans out of a tin and bread – an uncommonly frugal camping dinner that was made necessary by not having water to spare for anything but drinking. I don’t like to eat those kinds of camping meals except in an emergency, and in all our time in Africa this is actually the very first time we have had to resort to such extremes. A short distance from the pyramids is a rest stop for long haul buses. We meet the friendly manager and end up having coffee, and then a lunch of beautiful bread and bean stew, and then tea, before he shows us where we can fill our jerry cans. The place he shows us is a bank of taps in front of the mosque where people go to wash their faces, hands and feet before praying. We need eighty litres of water and have to stop every time a bus comes in full of people who want to say their prayers, so it takes quite a good long time to fill up the cans.
For the first couple of days Paul has trouble getting used to the huge quantities of water he has to drink to avoid dehydration. We are finding that we have to get through 4L of plain water (tea and soft drinks definitely don’t count!) each to replace what the heat and the aridity are sucking out of us, and keep our body functions normal. Australians are a bit like camels, we just drink until we aren’t thirsty even if it seems like an awful lot. Paul seemed to get to the end of his second litre of water and go “well, that must be enough, surely.”
31 March – Al Nasser Hotel, Karima
Dehydration and a mild throat infection caused by all the dryness and dust have made Paul a bit ill. We want to stay in a hotel and have a shower and rest, but it takes us over two and a half hours to complete all the nonsense that “registration” requires whenever foreigners want to stay in a town; locating the security office, finding a place to do photocopies and so on. By the time we finally complete all this, and are laying down in our hotel room Paul is running a fever and feeling pretty bad. Malaria is, of course, the constant worry, so we decide to check in at the clinic before dinner. Even though we speak almost no Arabic, it is a very simple and free process because people there are so enthusiastic to see foreigners and determined to be friendly and help.
For a country with almost no visible women – women are totally absent from public life – from the streets, from cafés, everywhere – it is a surprise that all the doctors are women and they speak enough English to understand Paul’s complaint. A finger prick and a slide under the microscope rules out malaria, so we are sent away with some antibiotics and a tangible sensation of relief.
1st April – 4th April Wild Camping along the road between Wawa and Wadi Halfa
Four windy transit days, eight hours driving a day, nightly camping in the desert brings us to the border crossing at Wadi Halfa. It is all the things that desert camping promises: wide open spaces, starry vistas, the sensation that we have the whole world to ourselves. It’s beautiful to strip off in the desert and have a warm wash out of one of the cooking pots at the end of a hot day, and then make a little fire in a pit, cook dinner, roast some vegetables, and relax in the cool of evening drinking tea. Considering how dry and inhospitable the desert is by day, it is a surprise when suddenly it all springs to life in the cool of night. In the mornings jackal prints cover our campsite where they have been looking for meat scraps (sorry, jackals) and there are also the trails of birds, rodents and snakes. In bed one night something starts beating on the walls of the tent. For a few confused moments we can’t think what it could possibly be, beating away like a little hand. Placing my hand over the moving spot I can feel a tiny little warm body scrabbling along the side. It is a bat, hunting bugs attracted by the light in our tent.
Desert camping is difficult as well as picturesque. How the Sudanese people survive without sunglasses I can’t imagine. From the time I wake up until the sun sets they are permanently fixed to my face. The omnipresence of dust also cannot really be overstated. We wake up some mornings and the mountains that said goodnight to us the previous day are have disappeared behind a pale wall of airborne dust (most of which seems to end up inside the car by the end of the day.) As we approach Wadi Halfa the problem of bugs also seems to get progressively worse. At sunset, tiny flies seeking fluids try to crawl into our eyes, nose and ears looking for a cool place and a drink. I can hardly blame them, but it’s not very pleasant.
The ferry from Wadi Halfa, Sudan to Aswan, Egypt is the only way for overland travellers to cross from Sudan into Egypt; there is a road but we’re not allowed to use it. The ferry only goes once a week, so people that we have been meeting at various points along the way all catch up to us here. All the foreigners on the boat save two, we have met a few times before. We are fortunate to be travelling north on the boat rather than south. An English family coming from Egypt to Sudan reported passing “the worst night of their lives” on the ship severely overloaded with Libyan refugees. Sudanese workers from Libya are fleeing the war by the thousands, and in typical African fashion, the question for the ferry was not “what is our capacity” or “how many life boats do we have” but rather “how many people want to go?” and “how many people can pay?”
Fortunately for us the boat going North is carrying only a modest 150 passengers, rather than the 600 that were on when the English family crossed, or the 2000 that were reportedly crammed into the boat the week before. A couple of amazing overlanders who are both hovering around 70 year age mark have caught the ferry before and tell us that the cabins are hot and foetid, and best avoided. They plan to sleep in the open, on deck, and so we decide to do the same. Our “fixer” Magdi, who is helping us with all the Arabic paperwork needed to move the car from Sudan to Egypt also helps us get VIP treatment, getting us on board the boat first. We get the prime deck location with shade for the afternoon and the following morning, and we set up camp there.
At sunset a muezzin call is played through the boat’s loudspeaker and the deck fills with men coming to pray. There is something very beautiful about the religious practice of singing in the entrance and exit of the sun each day. Behind them the last light of the sun still warms the surface of the Nile, and a slim crescent moon has a gentle glow. A little while later we take a meal below deck – an uninspiring spread of potatoes and macaroni, spinach soup and bread – and then spread out our sleeping bags and blanket to prepare for a chilly night laid out on the metal deck. The stars are brilliant and the water is perfectly smooth, the night peaceful and calm. Wrapped up in a ski parka and sleeping bag and blankets I actually sleep very well.
EGYPT
Customs in Egypt is the typical rugby match for travellers that is encountered anywhere that Africans are a) required to queue and b) required to share a common exit/entrance. The entrances and exits are one and quickly are totally blocked by people pushing ruck-style on both sides. This happens over and over, just like in real rugby but without a referee to intervene when someone is brought down. It’s fairly disagreeable, and there is a lot of shouting, and pushing and being pushed, but it’s totally impossible for us to feel sorry for ourselves for very long when confronted with the scene at the port of Aswan. At first, it seems like we have accidentally come into some kind of clothing market. Every square inch of fence space is covered with shirts and pants, women’s clothes, children’s clothes, all colours and sizes. As we progress to the exit all the owners of these clothes appear; it is a virtual refugee camp, hundreds and hundreds of women and children are sitting on blankets, each with a little barrel of water and some suitcases, waiting for the ferry to Sudan. They are living here, and sleeping here, waiting to leave chaos for uncertainty.
We spend a few days in Aswan enjoying Egypt’s quasi European feel, which is worlds away from the distinctly developing flavour of Sudan. Our hotel has hot water and a view over the Nile, and is nicely situated close to a (real) 5 star hotel that does a truly five star buffet where we can gorge ourselves on broccoli soup and roasted beetroot salad, extra-virgin olive oil and brown bread. Ahh, the west. It’s reassuring that now we are always getting closer and closer to the west.
On Friday the 8th we are also reassured by a demonstration of what the democracy protests look like for real. A little while after the Friday prayers have concluded a procession of around a thousand people, women, children and men, makes its way down and then back up the main street. They are cheerful and friendly, it is a party atmosphere. There is no anger in their demands, they don’t damage anything or even drop any rubbish. They wave to us, at our hotel window and give us tourists the thumbs up.
14th April – the House of Life, Abydos
In the morning we set out early for the Valley of the Kings, a must – see and quintessential tourist trap. On the whole I haven’t enjoyed any of the famous Egyptian sites as much as I could have, because I feel that they are so greedily and cynically run. The Valley of the Kings doesn’t allow any photos – not even of the valley itself, let alone the tombs, which you have paid hundreds of (Egyptian) pounds to go and see. On the day we went more than half of the tombs (and all the ones known to be spectacular) were closed, but the ticket price stays the same. The same, unless you want to see the famous tomb of Tutankhamun (the only Valley of the Kings tomb that still has a mummy in situ) for which you have to buy a separate ticket, which instantly doubles your entry cost. There are endless little niggles; having to pay for toilets, the huge price for a cup of tea (ten times what it is outside), the gauntlet of desperate sellers they make you run, with vendors literally chasing you in and out of the gates, all of which take little bites out of the potential for enjoyment.
But all the hassle and money-hoovering aside, the tombs are incredible. The Valley of the Kings is a niche that wriggles up into a rocky hillside. From a blinding, sweltering sunlit day you descend instantly into a cool and starry twilight that feels wonderfully eternal, completely still. The sun never passes across these chambers, and time never moves. Each rectangular passageway slopes downward into the rock walls. The sides are covered with meticulous lines of flawless hieroglyphics, strange alien-like figures, and strips of pictures representing the vast pantheon of ancient Egyptian gods. I notice a blue god (who is like Shiva) and a sacred white bull (like Nandi) as well as a rainbow of imaginative animal life, from sacred slugs to fire breathing hares, winged snakes and men with dog’s heads.
The tombs, though are completely empty. Only Tutankhamen’s tomb still contains one coffin and one mummy; all the other tombs have been almost completely emptied, first by Egyptian robbers, then by foreign treasure hunters, and finally by the Egyptian authorities themselves. Government officials looted and sold a lot of what remained, with only scraps, and the late discovery of Tutankhamen being preserved in the Egyptian museum.
15th April – The House of Life, Abydos
Abydos stands in stark contrast to the archaeological curiosities that the Pyramids and the Valley of the Kings has become. Abydos is my favourite place in Egypt, and it is only by chance that we went there. A woman we met in Kigali crossed paths with us again in Uganda and Ethiopia and gave me a book that she loved called “the search for Omm Sety.” I have to say that at first I was under whelmed; it was too strange and unliterary, but when some strangeness of the tale had worn off, the heart of the story stayed with me and became more resonant. Omm Sety, (originally known as Dorothy Eades) was an uneducated English woman who became a respected Egyptian scholar, based on het meticulous field work and her peculiar claim to having had an experience of ancient Egyptian life at first hand. Omm Sety had a very clear recollection of her past life as an Egyptian temple virgin more than 3000 years ago, and seemed able to bring first hand knowledge to the study of ancient Egyptian artefacts and practices. As a child, three thousand years ago, Omm Sety had been dedicated to the temple at Abydos and she worked and worshipped there. Then, in the 1950s, as an elderly expatriate Englishwoman, she returned to Abydos to revitalise its ancient religious life. She began to use the temple as a temple again – taking off her shoes when she entered, making offerings and libations to the ancient gods, performing the prescribed rituals and ceremonies on the sacred days. I was moved by the story, and very excited to find that in her wake a group of people have continued to nurture the seed that she planted. On arriving in Abydos (with a mandatory police escort) we found the House of Life, a foundation that aims to reconnect people with gods that predate Jesus and Mohammed by at least 2000 years.
In the mornings, residents at the House of Life go to the temple in ordinary clothes, walking around it in bare feet, honouring each room. They often sit, or lay on a mat to meditate when the rooms are quiet. In the afternoons they go as a group, dressed completely in white, to sing and pray and open themselves to the energies of the ancients.
Abydos was one of the most sacred sites of ancient Egypt. Ancient Egyptians believed that the head of Osiris, the most important God in ancient Egypt, is buried beneath this temple, and as such Abydos was the most auspicious place for mortals to be buried, for those wishing to conquer death and be resurrected to eternal life as Osiris was. As a child at school Omm Sety was banished from scripture class for accusing the followers of Christianity of being pretenders – foolish dupes worshipping a god that was a mere copy of something far more ancient. In her opinion, the story of a god who died, and was resurrected and promised life after death had been told long before Jesus Christ and the New Testament.
It is a completely different experience to go to a temple that is being used as a place of worship, than it is to visit a temple that has become a hollow tourist attraction. I took off my shoes at the entry, just as I did at the rock-hewn churches in Lalibella, and in the mosques in Istanbul, and allowed myself the air of contemplation and wonder that comes to the places frequented by those who seek.
At noon we were sitting silently in one of the cool stone rooms. In the rooms next to us residents from the House of Life lay silently meditating. The call to prayer played from two different mosques but at the same time created a strange acoustic effect like resonant hum. It was extremely beautiful, the melancholy singing magnified into something much more than a human voice in the ancient worship house. I’d like to take it as a hopeful sign, for tolerance in Egypt and the ability of Islam to co exist with other religions.
The Egyptian guards, presumably most of them being Muslim, do seem to find this enthusiasm for their ancient gods strange and perplexing. It seems clear that they don’t really know what to do with people who want to use the temple as a temple, and not just a tourist site.
Sunday 17th April – Salma campsite Cairo
We are driving to Cairo when the thing I expected to see a long, long time ago in all this crazy driving finally presents itself; a really bad car crash. I hear Paul exclaim “Oh my gosh” and turn my head to see a long spray of sand as the car hits the median strip, and the unbelted passenger flying sideways through the air.
We pull Nandi over and reverse up the hard shoulder until we are parallel with the accident. Expecting the man who went through the windscreen to be mincemeat, and probably dead, and not fancying giving mouth to mouth resuscitation to mince meat, I find that I need a moment to get the courage to look at him. I go first to the second passenger who has a minor head wound, provide a dressing and a bandage to cover that and stop the bleeding. Suddenly, the crowd around the other man totally disperses, as if on cue. I go over to him, and the more I examine him the less I can believe what I see. There is almost no blood on him. He is conscious and moaning, not gurgling blood, or even loosing colour to his fingernails or lips. I take his hand and start talk to him, marvelling ar his incredible good fortune and the toughness of the human body. I talk to him with very simple arabic until the ambulance arrives, asking him his name and telling him mine, and telling him that he will be OK, to make sure that he keeps a clear airway. The ambulance does arrive – thank goodness for biannual refreshers in first aid.
19th April – Giza, the Sphinx and Pyramids.
What can I say about the Pyramids? We have ticked off a significant box in the list of things one is supposed to do before one dies. These strange old structures create enhance our sense of insignificance in the passage of time, simultaneous with a suggestion of permanence. The pyramids made me feel at once huge and tiny: huge, because I was witnessing an object and a spectacle that has been occurring with very little change for over 4000 years. And tiny because my life, and the lives of all my ancestors are but a glimmer across the face of this immense monument.
The highlight of the pyramids for me was the opportunity to go inside. For an additional 100 Egyptian pounds ( a little less than $20) you can crawl along a central tunnel right into the heart of the pyramid. When we arrived there a group of people (who were nothing to do with the House of Life) were occupying this heart, and chanting. Holding hands, completely dressed in white, they filled the chamber with a haunting, resonant “Om.” After they left and we were alone for a moment I filled it with my own “Om” the chamber picking the sound up and enriching it beautifully.
A little later in the afternoon Paul was interviewed by a filmmaker about his impressions of Egypt and his thoughts on the revolution. I thought he did very well, and evidently the filmmaker did too, as he troubled to get quite a few different cuts of Paul saying the same things to make sure that he would have some usable material. The documentary might come out on you tube – if it does we will be sure to post a link to it here.


































































































































